Sin in the Second City (Karen Abbott)
I’m a sucker for sin. A relatively (ok, a VERY) vanilla person myself, I love delving into the social and literary history of sex and sin. Not “evil,” mind you, but “sin” — that delicious and glorious word that connotes rebellion, scandal and transgressions against buttoned up morality. I mean, I wrote my thesis on female sexuality in 18th century Britain, for sin’s sake, and I’ve reviewed many of the most controversial books about sexual liberation (Lady Chatterley’s Lover or Lolita, for instance) and even sexual subjugation (Story of O, anyone?) So when I picked up this excellent book of creative non-fiction about two of Chicago’s most infamous madams, I knew I was in for a deliciously sinful treat.
Chicago — the second largest American city at the turn of the 20th century — full of marvels like horseless carriages, trolleys, skyscrapers and modern medicine. But also overflowing with immigrants, shysters, con men, crooked politicians, bribed policemen and, of course, prostitutes. By the tally of the 1911 Vice Commission, there were no less than 1,020 brothels in Chicago and 5,000 full-time prostitutes, and the Levee (the red-light district) raked in more than $16 million per year, which would amount to $328 million in today’s inflation-adjusted dollars.
Enter Minna and Ada Everleigh and the Everleigh resort. (Yes, yes, the ever-lay club. The pun is intended.) These two madams set out to elevate the profession, which they see as a necessary service to male society, a sex that they not-so-secretly disdain. Their harlots are fed gourmet meals, dressed opulently, cared for by a respectable physician, taught to recite Balzac and made never to drug, rob or otherwise con their clients. The Prince of Prussia drank champagne out of the slipper of a Butterfly, as the Everleigh’s harlots were known, and any visitor to Chicago (who had the money, of course) wanted to see the inside of the sisters’ carpeted, gold-plated, perfumed bordello.
But this was 20th century America and the moral reform movement was already at hand, the same movement that would pass the Mann Act to prevent white slavery and make alcohol illegal for more than a decade. And so the free spirits of the Levee district and their bacchanalian attitudes clash with the street preachers, the stern lady do-gooders and the fiery spirit of moral uplift. I think we all know who wins.
Even if the reader knows that the brothel doors will one day be closed, Abbott is a masterful story teller. Never dry or dusty, she brings the lives of these ladies off of the page with sensory details, real dialog pulled from first-hand accounts and a burlesque sense of humor that it’s difficult not to share.
“Imagine yourself,” Bell (a Chicago-based preacher and reformer) wrote, “In this awful district with Satan and all his cohorts let loose, seemingly. The cursing of men and the screeching of dope-filled and half drunken women; the banging of electrical pianos; the honking of autos; the throngs of young men going like mad into these houses of horror, where the air is reeking with the fumes of dope and tobacco and millions of germs; where women are in their scanty attire with painted faces and colored and false hair, with their honeyed words and foolish prattling, calling and alluring men into their fearful clutches and then to awful sin and death perhaps!”
Ah yes, just imagine. How sordidly and wretchedly fun to read and imagine.
5 out of 5 Star Books, Biography, Non-Fiction |